This monograph investigates the interplay of linguistics, theology, and cognitive science by analyzing the evolving theolinguistic matrices within religious and popular discourse. Focusing on English, German, and Ukrainian, it traces the diachronic interpretation of key religious concepts—righteousness, faith, and repentance—within Indo-European and Nostratic frameworks. Through comparative-historical methods and cognitive-matrix analysis, the authors reveal how these archetypal matrices shape theological communication across cultures. The work offers deep insights into the construction of religious meaning, engaging scholars in linguistics, theology, and cultural history to explore the relationship between language, faith, and identity.
Commencez ce livre dès aujourd’hui pour 0 €
- Accédez à tous les livres de l'app pendant la période d'essai
- Sans engagement, annulez à tout moment
Auteurs :
Série :
Tome 141 dans Fields of Linguistics – Aktuelle Fragestellungen und HerausforderungenLangue :
anglais
Format :
Diachronic Interpretation of the Nostratic Macrofamily : A Comparative Study of Altaic, Afro-Asiatic, Dravidian, Eskimo-Aleut, Indo-European, Kartvelian, and Uralic Proto-Languages
Principles of Constructing Microstructures in Etymological References : Perspectives on Modelling the Structure of Etymons
Linguistic Representations of the Conceptual Sphere of the American South in Literary Translation : Strategies and Tactics for Rendering Ethnoculturally Marked Concepts from English into Ukrainian
Native Language in the 21st Century : System, Communication Practices and Education
Restoring the Reich : The Language of the Reichsbürger
Conceptualisation as a Biocognitive Phenomenon and Part of the Faculty of Language : Cross-linguistic Evidence from the Preposition Category
From Words to Fixed Expressions : Lexical Studies of Selected Indo-European Languages
Love and the Danish Worldview : A Cognitive Ethnolinguistic Study of the Concept of Kærlighed 'Love' in Danish
Strategic Perspectives on the Reconstruction and Diachronic Interpretation of Stereotypical Theolinguistic Matrices in Religious-Popular Discourse