Since, as Damascene states (De Fide Orth. ii, 12), man is said to be made in God's image, in so far as the image implies "an intelligent being endowed with free-will and self-movement": now that we have treated of the exemplar, i.e. God, and of those things which came forth from the power of God in accordance with His will; it remains for us to treat of His image, i.e. man, inasmuch as he too is the principle of his actions, as having free-will and control of his actions.
Since, as Damascene states (De Fide Orth. ii, 12), man is said to be made in God's image, in so far as the image implies "an intelligent being endowed with free-will and self-movement": now that we have treated of the exemplar, i.e. God, and of those things which came forth from the power of God in accordance with His will; it remains for us to treat of His image, i.e. man, inasmuch as he too is the principle of his actions, as having free-will and control of his actions.
englanti
Uusi testamentti. Osa 2
Vanha testamentti osa 1 : Historialliset kirjat I
Did Jesus Really Say He Was God? : Making Sense of His Historical Claims
Jumalainen näytelmä (Osat 1-3)
Miten sijoitan pörssiosakkeisiin
Sijoittamisen käsikirja : Aloita sijoitusmatkasi vain 45 minuutissa
The Magical Ritual of the Sanctum Regnum
Transformation of War
Korkeinta oikeutta
The Freedom of the Christian
American Grace : How Religion Divides and Unites Us
Katekismus
