The idea of only one way leading to a modern society seems to be hardly tenable. But even if we agree to this, our theories and terms describing modernization are gained on our own Western history. So social science has to reconsider its basic terms to describe Chinaâs modernization, and maybe even the understanding of modernization itself.
The first of two volumes on Chinaâs modernization, collects articles by leading Chinese and Western scientists focusing on the main conflicts and differences this process involves.
In a first section â âChanging China: Dealing with Diversityâ â, Björn Alperman analyses the terms âClass, Citizenship and Individualization in Chinaâs Modernizationâ. Andrew Kipnis analyses the âChinese Nation-Building as, Instead of, and Before Globalizationâ, while John R. Gibbins examines âPrinciples for Cosmopolitan Societies: Values for Cosmopolitan Placesâ.
âOn Modernization: Law, Business, and Economy in Chinaâ, the second section, deals with âModernizing Chinese Law: The Protection of Private Property in Chinaâ by Sanzhu Zhu, âChinese Organizations as Groups of People â Towards a Chinese Business Administrationâ by Peter J. Peverelli, and âIncome Gaps in Economic Development: Differences among Regions, Occupational Groups and Ethnic Groupsâ by Ma Rong.
The last section â âThinking Differentiations: Chinese Origin and the Western Cultureâ â concentrates on the role of religion with articles by Richard Madsen (âChristianity and Hybrid Modernity in Chinaâ) and Thorsten Botz-Bornstein (âConfucianism, Puritanism, and the Transcendental: China and Americaâ). Jeffrey N. Wasserstrom argues that Nathan Sharanskyâs test for free nations should take regional variations into account in âChina and the Town Square Testâ. In âMetaphor, Poetry and Cultural Implicatureâ Ying Zhang examines if the Western understanding of metaphor can be transferred to Chinese language and culture.
The additional rubric âOn Contemporary Philosophyâ involves three articles about the question âCan Science Change our Notion of Existence?â by Jody Azzouni, âThe Epistemological Significance of Practicesâ by Alan Millar, and âOn Cappelen and Hawthroneâs âRelativism and Monadic Truthââ by J. Adam Carter.
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