Stefan Szymik analyses New Testament texts in terms of polemic and anti-Epicurean rhetoric. To what extent and how did Epicurus and his philosophical thought influence the first Christian Churches? How did Christians react to Epicureanism? Although the New Testament only includes one account of an encounter between the Apostle Paul and the Epicureans (Acts 17:18), the probability of their contacts was high, given the popularity of Epicureanism in the Roman Empire in the first century CE. As a vital component of Hellenistic-Roman culture, Epicureanism should be taken into account in research on the New Testament, becoming a point of reference and part of the content of comparative analyses.
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Auteur:
Serie:
Volume 5 in Lublin Theological StudiesTaal:
Engels
Formaat:
The Church in the Face of Crises and Challenges over the Centuries : Selected Issues from the History of the Church
The Spirit in Romans 8 : Paul, the Stoics, and Jewish Authors in Dialogue
The Holy Spirit of Communion : A Study in Pneumatology and Ecclesiology
Ierousalem or Hierosolyma : Exploring the Semitic and Hellenistic Onomastic Notions in Luke's Work
Anti-Judaism and the Gospel of John : A New Look at the Fourth Gospel's Relationship with Judaism
Bloodshed by King Manasseh, Assyrians and Priestly Scribes : Theological Meaning and Historical-Cultural Contextualization of 2 Kings 21:16, 24:3-4 in Relation to the Fall of Judah
Marked Quotations from Psalms in the Gospel of Matthew
Catholic Social Teaching and Social Entrepreneurship
Ratzinger: Apologetics for (not only) Our Time
Christian Economic Heterodoxy : The Protestant Critique of Capitalism
The Christological Metaphors of Wine, Water, and Bread in the Gospel of John in Relation to Their Sapiential Background : An Intertextual Study