Among all the Native American tribes, the Spanish, Mexicans, and Americans learned the hard way that the warriors of the Apache were perhaps the fiercest in North America. Based in the Southwest, the Apache fought all three in Mexico and the American Southwest, engaging in seasonal raids for so many centuries that the Apache struck fear into the hearts of all their neighbors. An article in the Arizona press dated Oct. 22, 1869, summed up the majority opinion of Arizona’s citizens by describing Apache as “low set, ugly powerful beings of a dark copper color covered with tiny black hair and so unstable of character that between a couple hours they will slip away from the military camp and carry off all the horses.” At the same time, Cochise’s name became mythical in its telling. His exploits and escapes were described as everywhere when least expected and nowhere when pursued. There are no known photos, and the scarcity of reliable quotes are excused by the erroneous belief of the day that any man close enough to talk to him never lived to tell about it. The name Cochise became so widely known throughout Arizona Territory that it became indiscriminately linked with all depredations both large and small.
The name “Geronimo” evokes a number of different emotions. Those who believed in 19th century America’s “Manifest Destiny” viewed Geronimo and all Native Americans as impediments to God’s will for the nation. Descendants of people killed by “hostile” Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values. Even today, many Americans associate the name Geronimo with a war cry, and the name Geronimo itself only came about because of a battle he fought against the Mexicans. Over time, however, the historical perception of the relationship between America and Native tribes changed drastically. With that, Geronimo, or Goyahkla, was viewed in a far different light.
