Immortality is one of the great spiritual needs of man. The churches have constituted themselves the official guardians of the need, with the result that some of them actually pretend to accord or to withhold it from the individual by their conventional sacraments,—withhold it at least in the only shape in which it can be an object of desire.
The whole subject of immortal life has its prime roots in personal feeling. I have to confess that my own personal feeling about immortality has never been of the keenest order, and that, among the problems that give my mind solicitude, this one does not take the very foremost place. Yet there are individuals with a real passion for the matter, men and women for whom a life hereafter is a pungent craving, and the thought of it an obsession; and in whom keenness of interest has bred an insight into the relations of the subject that no one less penetrated with the mystery of it can attain. Some of these people are known to me. They are not official personages; they do not speak as the scribes, but as having direct authority. And surely, if anywhere a prophet clad in goatskins, and not a uniformed official, should be called to give inspiration, assurance, and instruction, it would seem to be here, on such a theme. Office, at any rate, ought not to displace spiritual calling.
