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  3. Religion and faith

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The Mysteries of Eleusis and Bacchus

These observances once represented the spiritual life of Greece, and were considered for two thousand years and more the appointed means for regeneration through an interior union with the Divine Essence. However absurd, or even offensive they may seem to us, we should therefore hesitate long before we venture to lay desecrating hands on what others have esteemed holy. We can learn a valuable lesson in this regard from the Grecian and Roman writers, who had learned to treat the popular religious rites with mirth, but always considered the Eleusinian Mysteries with the deepest reverence.

It is ignorance which leads to profanation. Men ridicule what they do not properly understand. Alcibiades was drunk when he ventured to touch what his countrymen deemed sacred. The undercurrent of this world is set toward one goal; and inside of human credulity-call it human weakness, if you please-is a power almost infinite, a holy faith capable of apprehending the supremest truths of all Existence. The veriest dreams of life, pertaining as they do to "the minor mystery of death,"have in them more than external fact can reach or explain; and Myth, however much she is proved to be a child of Earth, is also received among men as the child of Heaven. The Cinder-Wench of the ashes will become the Cinderella of the Palace, and be wedded to the King's Son.


Author:

  • Thomas Taylor

Format:

  • E-book

Duration:

  • 116 pages

Language:

English

Categories:

  • Nonfiction
  • Religion and faith

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  • 30 books

    Thomas Taylor

    The translator of this work, Thomas Taylor, is known for his authoritative translations of the Platonists; he was practically the sole source of Neo-Platonic thought in the transcendentalist movement of New England. Iamblichus' Life of Pythagoras was a constant source of inspiration to the transcendentalists and a major influence on their writings throughout the Nineteenth Century. Taylor's work was enthusiastically acclaimed by Emerson, who referred to the translator as "a Greek born out of his time, and dropped on the ridicule of a blind and frivolous age."

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