[T]he drama opens in Revelation the same as in “the Book of the Dead,” with “the resurrection and the glory” of the coming Son. “Behold He cometh with the clouds, and every eye shall see Him.” It is the risen Lord of Resurrection who says: “I was dead, and behold I am alive evermore, and I have the keys of death and of hades” (Ch. i 18). This is Horus of the resurrection risen from Amenta in his triumph over death and hell or Sut and Akar. He proclaims himself to he the all-one, Har-Sum-taui-Neb-Uâ. Jesus, like Horus, is the “faithful witness” for the Father… –from “Egyptian Wisdom in the Revelation of John the Divine” It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a “hidden history” of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerard Massey’s massive Ancient Egypt: The Light of the World–first published in 1907 and the crowning achievement of the self-taught scholar–redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs.